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Posts tagged ‘war’

Spirit says to apply this post to the situation in Ukraine

Below are quotes from the book Descending into War, Descending into Contempt which I published in 2017. Spirit requested that I share them with you to help you understand the motivations behind the current invasion.

“War is always a descent. It is never a positive choice. Contempt, too, is always a descent. It brings only negativity and misguided thinking and actions.”

“Contempt—that which stays unspoken and that which erupts into action—when allowed to mix with laws, regulations, and edicts, putrefies daily comings-and-goings and deliberations for future legislation. The members of society who create legislation that sanctions contempt and determine to continue contemptible frameworks for their society, lower their society’s true potential.”

“Conflict isn’t present when people want the amount that quenches their natural hungers. It isn’t present when people objectively assess their needs and notice the needs of others. But, when people covet or want more than they need, the equation begins to form, and it pulls in the people who create the conflict and all others who directly participate or indirectly become involved.”

“…feelings of superiority, feelings of inequity, and feelings of emasculation—are intensified when disappointment accelerates feelings of despair or demoralization. Disappointment can be a strong emotion, and it intensifies feelings of contempt and the possibility of conflict.”

“When combined with the other causes of contempt, the sense of superiority feeds conflicts among families, communities, regions, and nations. The sense of superiority is very insidious.”

Conflict and contempt disrupt the global rhythm of all living things.

Previous section: “Here’s how we can all contribute to less conflict in the world

The final section from Descending into War, Descending into Contempt, pp. 46-47:

How People Can Connect

Dynamic and beating rhythm vibrates endlessly. The rhythm resonates with the movements of each living thing—each blade of grass, each infant, each orangutan, each beetle—and connects them all unseeingly. People live within the rhythm of the connections, just as the other inhabitants of the world do.

The more the living elements are connected, the better the rhythm binds them. The rhythm balances the living without their awareness, and gives them life. The rhythm of the living is sustaining.

The connections that people build with each other, and with the nonhuman elements, resonate in the rhythm. Destructive feelings and actions disrupt the rhythm. Each action performed positively builds the rhythm; each action performed negatively unbalances it.

Of all the living matter in the world, people have the most influence on the rhythm. Our thoughts, decisions, and actions have impact. When we connect with the animals and other creatures in a responsible way; when we connect to our families, friends, acquaintances, community members, and unknown people with desire for camaraderie; when we see the environment as a gift to protect; and when we are open to our soulful guidance, and allow those who depend on us to be soulfully guided, then the rhythm resonates with depth.

When we accept feelings of superiority, or expect to receive what other have and feel resentful, or allow despair to deepen disappointments, or glorify actions that lead to uncontrolled release of harmful destruction, then we allow conflict and contempt to shift the rhythm, and the global rhythm for all living elements is affected.

Descending into conflicts is movement wasted. Energy is best directed towards acceptance, protection, and connection!

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From p. 2: Descending into War, Descending into Contempt…is presented to us from Spirit for loving reasons. All the wisdom presented in the book series shows love from Spirit in the information that is shared with us. Each word has been deciphered by me, but the words belong to Spirit. The sharing is help for us to create a contempt-free world.

The key to reducing conflicts is described here.

Previous section: “Facing Death

Today’s section from Descending into War, Descending into Contempt, pp. 36-39:

Remodeling Reality

Changing reality diverges (di, two; verger, to incline [to bend forward or prompt to do something]) the future. The making of the future accompanies every action and every interaction that occurs. The future is constantly changing.

Objectification enables treatment of others to be inhumane. Whether the others are hated or not, inhumane treatment causes a future that is inclined towards indignations. Inhumane treatment and continued objectification of people and animals spiral into societal living that is abhorrent.

Human nature, just like the nature of each animal group, is partially unchangeable and partially controlled by internal governance. Humans live within the boundaries of their physiology and their capacities for thought. The range of boundaries and capacities is genetically, geographically, and companion-personality influenced (by parents, siblings, caregivers, and peers). In addition, the range is influenced by societal and historical frameworks. Modern influences on the range are technology, pharmacology, and rootlessness.

Hormonal influences have overall input into human behavior. The hormones — especially the sex hormones — direct the eyes, and the drive, and the desires. Choices made because of hormonal insistence are confident temporarily, while the immersion in the hormonal actions capture reason. Hormonal influences affect the future in the choices to allow them to determine actions.

Divergence of possible consequences from choices and actions! Divergence shows the future what could have been in the past. Divergence thought is shown in statements of “If only”. “If only they had chosen to…”  “If only the school officials had…”  “If only…”  If onlys are reflections on the past, but they can be used in the present to create a future that is harmonious. The current acceptance of unkindness as behavior that is part of human nature is changeable. Unkindness is not built in, and it can be softened by actions that change the future.

Men and women have hormonal forces that open them to unkind actions. Masculine and feminine unkindness can be similar, but masculine unkindness can be more destructive. The phenomenon of emasculation is the basis of horrendous destruction, as described in “Feelings of Emasculation”. Masculine submersion into the depths of destruction is the cause of crises and conflicts throughout the world. The future is often molded on the aspirations and descent of men. Women have secondary roles in most of the conflicts, because of societal and internal reasons. The future has less negativity because of women.

Conflicts can be changed into compromises and détente when the desire to coexist is nurtured. Many paths are angled towards coexistence, but these coexistence paths depend upon determination and participation to succeed.

Here is a coexistence path that understands the physical and hormonal needs of men. It requires the participation of boys and men in all stations of society. This path recognizes the energy that is generated within each man that pushes towards action.

This path, in recognition of the energy that must be released, is based on local gatherings of boys and men in games or competitions that are played daily. The games must include physical exertion — with or without contact — that releases heat, adrenaline, and potassium. The release of these components reduces aggressive behavior.

Daily physical exertion is key to lowering conflict. Watching other men in physical competitions initiates the release of the conflict components, but becomes a catalyst for frustration if personal release does not occur. Boys and men who are inactive disturb the energy-release requirement. Inactivity produces alternate “routes” for release that can cause uncontrollable bursts of anger, emotional dis-tress, and illness.

The application of this path has global implications when each small area implements it: local disagreements lessen, regional barriers relax, and conflicts fade. The release of conflict components through daily local gatherings of males participating in games or competitions affects neighborhood groups, corporate management, and government leaders. From young to old, the physical gatherings help the men create a future that is less conflicted.

Next section: “Investing in Potential

“In the struggles of conflict, death is a possible outcome.”

Previous section: “Capital Punishment

Today’s section from Descending into War, Descending into Contempt, pp. 34-35:

Facing Death

In the struggles of conflict, death is a possible outcome.

A struggle in a family can lead to volatile emotions that result in death. A struggle between competitors can render death when the competition matters too much. Struggles because of desire for wealth or power have many negative effects, and death is in the possible realm of actions considered.

Death is meted out regularly when society is structured to suspect its inhabitants. In these cases, the conflict is codified — de jure or de facto — in both oppressive regimes and in proud nations.

Between countries, death can be a nationalistic duty when wars erupt. Deaths due to defending one’s country are mourned but elevated; deaths due to betraying one’s country are approved and applauded. In both cases, the deaths are the end of living. Is it good to die for one’s country? The answer depends on what is left behind.

Facing death. Facing death when death is imminent—not from natural causes, but from enemy fire or enemy hands — is a moment of emptiness. The thoughts begin to run out and the body gives way. When nothing can be done to prevent the imminent death, the body freezes and starts the process of soul separation. In a natural death, the soul separates after the death occurs. In a precipitous death, the soul begins to separate when the person gives way to the death about to occur. The soul is separated so that the body dies with less anguish.

Facing death. For some, not a fear at all. For others, a motivator to grovel. The fear of death bridles no other animals except humans.

The fear, at the point when life declines into death, is wrapped and protected in ethereal love. The fear has assistance to open the soul to move on. Fear of death becomes no more.

Next section: “Remodeling Reality

This section saddens me and I can’t find a sentence to emphasize in the title.

Previous section: “Dreading Events

Today’s section from Descending into War, Descending into Contempt, pp. 25-27:

Preparing for the Fight

Similarities exist in gearing up for battles. There are physical preparations and mental conversations. Smaller battles require the same preparations as larger battles, if the stakes are crucial to either side.

In ongoing conflicts, preparation is muted by the need for constant engagement. These conflicts usually experience reduced physical and mental preparations. For fighters in from the beginning, the training and encouragement they received before feeling the endlessness of the conflict can sustain until it ends, if they believe in the cause. Fighters who enter midway, whether or not they receive preparations that rev them, experience the relief of the in-from-the-beginning fighters, and that welcome gives them a sense of purpose, or a sense of hopelessness, from the moment they arrive.

Involvement of commanders in the fighting is not the main motivator for engaging in the activity of death. The motivators are revenge, duty, and devotion to the cause. Commanders can rouse fervor, but even if they are absent, the fighters immerse themselves in the iniquities.

Fighters who are in it for financial reward or excitement have less motivation to wholeheartedly commit themselves to dying. For them, a commander’s presence influences performance.

Fighters who are forced to fight, those who have been brought in against their will, also require commander presence to engage in indignations.

When judgment-altering substances are used in “motivating” fighters (drugs [legal or illegal] or alcohol), brutality increases in the activity of death. For the fighters who live past their participation in brutality, whether or not they were given mind-altering substances, nightmares and visualizations will plague them in the current life and in the next life to come. (Nightmares and visualizations of blood-filled scenes plague all who participate in brutality that is excessive—even for those who only followed orders.)

Circumstances often influence the age of those fighting. Organized induction of fighters or the rise of an armed conflict create fighters of set ages. In these circumstances, age affects training and performance of responsibilities. Vigilantes, who gather their fighters through force or brainwashing, usually take children and very angry people so that they can mold them. When fighters join forces for financial gain, they usually do so to support a family, and are of varied ages.

Preparing for the fight uses cleverness, wits, and intuition. These things cannot overcome massive weaponry, but they are helpful in struggles where strategy is needed. Preparing for the fight when exhaustion has set in, leads to mistakes and lack of confidence by the fighters. No matter the preparations, though, the moments of meeting to kill are valueless.

Next section: “Ferocity

“Within a man are powerful forces of fearlessness and faithfulness.”

Of all the spiritual wisdom I have received, the wisdom for the book Descending into War, Descending into Contempt was the most difficult to receive. I put this book off for several years, because I didn’t want to ask the questions that would take me to the wisdom.

I’ve decided to share the book in its entirety because I think it provides useful information for us to understand the actions of people. Each post will contain a section from the book.

Descending into War, Descending into Contempt

Spiritual sharing about human behavior that is misunderstood

This book is dedicated to peacemakers
who live with awareness of true
human nature in their hearts.

The peacemakers know that 
war and contempt are the 
confused sides of
humankind.

Introduction

DESCENT into war is the visible manifestation of the struggles felt by men. Within a man are powerful forces of fearlessness and faithfulness. These forces push towards action when the family or loved society is threatened or harmed. Deep, devoted love can lead to horrific acts that are delivered in order to protect loved ones or revenge their harm.

This ability to inflict destruction in order to protect can be misunderstood, and can then be used for the sake of the harm. Internal rage can develop unchecked, which erupts into violence or contemptuous behavior. The violent behavior is unnatural, but it feeds on natural emotions and past experiences.

War is always a descent. It is never a positive choice. Contempt, too, is always a descent. It brings only negativity and misguided thinking and actions.

Contempt summons from a place within: a negative place that is created after birth, not part of the original emotions and the opposite of natural human expression. It materializes when feelings of disappointment, envy, superiority, rejection, and resentment combine to disturb thinking and the building of opinions. Contempt has no societal value. It destroys relationships and negotiations.

Contempt—that which stays unspoken and that which erupts into action—when allowed to mix with laws, regulations, and edicts, putrefies daily comings-and-goings and deliberations for future legislation. The members of society who create legislation that sanctions contempt and determine to continue contemptible frameworks for their society, lower their society’s true potential.

The mix of disappointment, envy, rejection, resentment, and superior behavior permeates people’s actions and derails them from living contentedly. Without contented living, the interactions between people are blinded by misconceptions and prejudices. Contented living is impossible when contempt is felt for others. Negativity echoes loudly, reverberating from generation to generation, creating chaos and destroying opportunities.

Descending into War, Descending into Contempt, the last book in the Existence-Me Elevated Living book series, is presented to us from Spirit for loving reasons. All the wisdom presented in the book series shows love from Spirit in the information that is shared with us. Each word has been deciphered by me, but the words belong to Spirit. The sharing is help for us to create a contempt-free world.

The ascent to cooperation feels difficult, but it is the optimal goal. Partnering with Spirit to create wise living is available. Read the books and create soulful, balanced lives!

Next section: Contempt Multiplying into Conflict, Feelings of Superiority

The empty feeling of conflict

When an argument has ensued or a longstanding feud has been fueled, the accompanying feelings of energy, anger, or assault are actual expressions of EMPTY functioning.

We people are powered by creativity, not by dispute. Yes it seems that disputes produce enormous amounts of energy, but in the spiritual realm the disputes produce emptiness and fragmentation.

For people, the emptiness seeps into the psyche and distorts proper behavior. Rather than extend kindness, people build stumbling blocks.

It’s important to understand that conflict is as a virus, infecting and spreading a horrific disease.

For information about conflict, read Descending into War, Descending into Contempt.

Click here for the paperback. Click here for the Kindle edition.

What to know about conflict & its sources

Conflict exists everywhere, it seems. Countries are in conflict, religious groups are combative, political opponents battle, and racial tensions divide. Even connected and supportive relationships fester in conflict.

The sources of conflict are many, and they impact together and individually to inflict negativity within families, communities, and nations. The sources of conflict are explored in this new book Descending into War, Descending into Contempt.

The main conflict sources are the feelings of superiority, inequity, disappointment, and emasculation. These disruptive feelings push people to act with contempt towards others. They incite actions that end connections and they lead to conflicts that often seem insurmountable.

Acknowledging the sources of conflict is the first step to stopping conflict.

Descending into War, Descending into Contempt is the latest book I channeled from Spirit. In it, Spirit shares information that is very important for us to know. The book is available in paperback and Kindle.

Click here for the paperback. Click here for the Kindle edition.

Why I can’t write

For the last few weeks, I have floundered while writing these wisdom posts. I’ve started posts about healing, depression and marriage, and on each topic I’ve given up as I struggle to receive the wisdom. I haven’t understood my inability to get enthused about the spiritual wisdom I receive. Usually I’m amazed as I work out the words and am eager to share them.

A month ago, I finished writing the book that has been my most difficult, Descending into War, Descending into Contempt. This book is currently being proofed, and I’ll receive a draft version in a few weeks. Writing this book took me years, because the questions for Spirit were too hard for me to formulate and I didn’t want to ask the questions that would provide the book’s text.

War and conflict felt too difficult to write about, so my response to Spirit’s prompting was to ignore and ask for different wisdom to share. There’s so much wisdom to share that is not about war and conflict, and I’ve busily written about health, environmental issues, spirituality, and connections. I managed to put off writing Descending into War for years.

Spirit eventually nudged me into the conflict book with the blog posts about superiority. Once these posts were written, I became interested in conflicts among people and I opened to the task of channeling about aggression. The information I received has caused me to see my role in society differently, because I’ve learned how each person, including myself, contributes to the conflicts and to chaos.

After having immersed in conflict, contempt and death, my ability to be excited about other topics has been dampened. The importance of conflict resolution—between nations, regions, cultures, and neighbors—overshadows the other topics. Conflict resolution affects everything!

These days I’m focusing on working one-on-one with people through Energy Guidance Complete, which gives me great satisfaction watching them take the wisdom and use it for positive change. One of these days, I’ll finish the blog posts I left mid-sentence, and I’ll inundate you all with the wonderful words from Spirit!

Animal Awareness: Recognition and Conflict in People

Oblio-post3Dogs recognize dogs that are from their lineage. They recognize them through scent and corresponding stimulation of taste sensors. Dogs from the same lineage will form packs if they are allowed freedom. The pack will provide protection and sustenance to its members. The pack will fight dogs from other lineages and animals that threaten the pack. The pack is “family”.

buffalo

Buffaloes group by blood ties. They recognize connection through scent and corresponding stimulation of nerve receptors in the nasal cavity. A herd of buffaloes will contain grandparents, parents, and children, if they are allowed to live in freedom. The herd will link to other buffalo herds to search for food together, but they huddle in their family groups when natural disasters prevent escape.

friendships

People differ from other animals because their brains allow them to defy natural inclination to protect and group within the biological family. Like buffaloes, people naturally group by blood ties. Like dogs, people recognize lineage. Unlike buffaloes and dogs, people can adapt to live with very different people.

People can overlook the natural tendency to choose sameness and can choose “other” instead. The ability to adapt to general human behaviors enables adaptation to different cultures, traditions, and views. The ability to adapt to other people’s customs and ideas should enable understanding and acceptance of all people, rather than racism and fear.

The desire for ownership is the cause of human conflict. Wanting someone else’s land or possessions or abilities leads to arguments and ruthlessness and wars. Wanting someone else’s partner leads to manipulation and to regrets. Wanting someone else’s reality leads to wrong choices and conflicts.

The desire for ownership will be explored in the seventh book in the Existence-Me Elevated Living book series: Descending into War, Descending into Contempt.

Moving to the beat of the fight

 

incorrect

The news is full of stories about threats, bloodshed, and revenge. There are people who are unable to get along with other people, and they drag innocents into their madness. Wars, gang fights, tribal skirmishes, and individual anger explosions—all lead to upheaval and cruelty. Other causes of upheaval and cruelty are incorrect beliefs of superiority and deservedness.

Today, I was thinking about how our lives are so manipulated by the violence and intimidation around us. My thoughts reminded me of a song that ABBA released in 1981 on their album The Visitors named “The Soldiers”. Here is a part from the chorus:

Soldiers write the songs that soldiers sing
The songs that you and I won’t sing
Let’s not look the other way
Taking a chance
‘Cause if the bugler starts to play
We too must dance

And here is the song:

 

The message from Spiritual Presence: the drive to control is controllable. People are imbued with a desire to possess and to condescend – and – with a sense of justice. These innate, conflicting urges are influenced by family and society. The less control of the desires for more, the less moderation in life and in the world. People can overcome their desires for more by focusing on equality.

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